Over at Dan's blog, he challenged me to speak about Langston Hughes and the Harlem Renaissance. He got his panties in a wad after I stated that Hughes' poem, like MLK JR's speech of a previous post, were not relevant to the situation of race relations today. I stand by that while he and his troll do nothing to defend the contrary opinion. Like most on their side of the divide today, any disagreement, question, critique or objection to anything said by, or in defense of, the black community is racist.
In any case, I decided to take up the challenge he laid before me in the comments section following the post in question. Because Dan is not an honorable boy and can't be trusted to actually engage on an intellectual level (or what passes for one in his fevered imaginings), I must also post my response to him here. Between the two of us, we haven't much of a blog following. But by posting my response here, everyone will know that I did my part. Should he choose not to engage, I will have further reason to believe his kids were most likely the result of a sperm donation because he clearly has no balls. So what follows is my response, and despite it wasn't exactly how I wanted my next post to go, it does cover some of what I wanted to say in it.
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The Harlem Renaissance was a time when black and white Americans alike “discovered” the vibrancy and uniqueness of black art, music, and especially, literature. Large numbers of black artists could earn their livings and be critically acknowledged in their fields. The distinction of black cultural heritage and its manifestation was in vogue during this period. There was a strong communist influence among the Black intelligensia in this area (though it certainly wasn't unheard of in America in general at that time---Woodrow Wilson was a far left "progressive" after all). And along with the proliferation of the N.A.A.C.P. and the Urban League (begun in the 1910's), there was also a proliferation of licentiousness, with cabarets for homosexuals and transvestites common in its nightlife (which no doubt attracts Dan even more).
"Good God have mercy on your poor, pitiful damned soul."
You shouldn't pray to the God for Whom you have no true devotion, and certainly not after presuming you can do His job.
But from the above arrogance, you go on to make your demands, as if they change the point. Nonetheless, here we go:
"THEN, apologize for your various comments and maybe you can comment here and try to offer something rational, rather than something ignorant."
Until you find spine enough to demonstrate in what way my comments are ignorant or irrational...which means something more than simply asserting such because you don't like and can't counter what I say...then my comments are neither.
"Their words ARE relevant. Of course. Just ask and listen to black people and other rational people."
Again, just saying someone agrees with you doesn't make it so. An actual argument in defense of the proposition might. Give it a try. My argument is coming below.
"That you want to pretend that their words are not still relevant because racism has been "solved" and things are all better now, does not make it so."
Not in the least an accurate reflection of anything I've ever said, here or elsehwere.
"I'll give you ONE chance to give a review on the whole poem and tell me what you think it means."
It's no mystery. In nutshell, it's simply saying what others have said and continue to say, which is that the ideals of American...the intention of what America was meant to be...haven't been realized. Not at all a unique sentiment. Most anyone can say it and not be wrong, except by doing so it demands a perfection the speaker himself hasn't attained, either. But of course, despite Hughers mostly speaking as a black man, the poem doesn't speak only on behalf of the black community. Like the typical leftist...and he was a socialist for sure, if not a full on communist...he was a social justice warrior and speaks for that cause with this poem. Again, no mystery here.
"Why is this poem still so relevant and powerful today?"
This question is problematic. It assumes I find it either. I'm not sure you could find a majority of black people today even know who the guy is, much less know of this particular poem. Certainly YOU find it both, yet you have to ignore the many advances in race relations (and other areas of American life) in order for it to be "still so relevant". I'm sure you have no problem doing that. Powerful and relevant for whom? I mean besides yourself and other socialists? The America of today is not the America of Hughes' time. The conditions for the black community is not at all the same now as then. I doubt that Hughes, like King, would not wonder what the hell the typical black activist is whining about.
"What makes it a classic poem?"
Again, "classic" to whom? Certainly to social justice warriors, poets, perhaps and no doubt those among the leftist black variety. But like those who influenced him as a writer and poet, his preference for "speaking normally" or in the character of the average person made him stand out and accessable. It spoke to the conditions of the time from the perspective of a black leftist.
"Do you think that it was ever a relevant poem, or was Hughes way off in his assessment of US history?"
Most poems are relevant to somebody. This one was likely relevant to other leftists of his day more than to others who weren't leftists. Like similar works of all eras, it was certainly worthless to those who took a rosier view of life and/or America...that is, those who are honest enough to acknowledge American isn't perfect, but still honestly recognize what it was meant to be, was at the time, and what it can be. The thing is, here was a guy who lived during a time when racism was far more prevalent and blatant, and he earned his living doing what he loved to do. Yet, poems like this are his whining about how bad a place American is. He had none of the MANY advantages available to black people today, and STILL succeeded tremendously...writing poems!!! (among other things of course) That would suggest his assessment, as indicated by this poem, is a bit off.
" Show me that you're not coming from a place of ignorance on Hughes..."
It's typical that you regard disagreement with you as "coming from a place of ignorance", as if you're opinions and position come from a place of great wisdom. You don't feel the need to back up that attitude because that would take effort and and actual argument that is coherent and fact-based. You want to believe that I've never heard of the guy simply because I don't hold him in the same high regard as you, especially in your bulshit pro-BLM, "Art's a racist" mode. The fact is that I wouldn't need to know who he was to have an opinion of his work and whether or not it is relevant to today. Unlike you, I can defend my opinion.
"...on what basis would we consider your crazy hunches that it's no longer relevant to be relevant?"
On the basis I mentioned already. The conditions now are far improved over what the conditions were back in the days of either Hughes or King. Of this there is no debate. What lies at the heart of current whining is the false excuse of "racism", not a true "systemic" racism or even the blatant, widespread racism of their time. If this were not true, how can test scores for black students of Harlem in the 1930 be equal to and sometime better than whites of nearby schools? How could most black children be familiar with their fathers, since they were still living at home with Ma? How could the out-of-wedlock childbirth rate be better than whites? Yet today, none of this is the case in an America with FAR less racism (most whites bending over backwards to avoid having anyone think they're racist), equal opportunity laws, affirmative action, welfare up the wahzoo, and a host of other "legs up" available BECAUSE one is black. And you want to tell me this poem is still relevant today? That the King speech you posted is still relevant today? Tell me how.
Now go ahead and delete this you pathetic, lying coward. It's far easier than "listening" or having a conversation you pretend to want to have with those who reject the BLM, white guilt, white privilege bullshit narrative.
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As expected, Dan has again imposed restrictions on discourse at his blog, so I'll have to respond to his responses here. What follows will be less than their entirety for the sake of space considerations, but you'll just have to go there to read them all if you feel the need. My responses will be directed to Dan. Feel free to join in.
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"I asked you the questions to give you a chance to answer them and you did. I asked, knowing that I was asking for your opinion and I'd, at best, get your opinion, even if that opinion was mistaken and ill-informed."
Never do you show how my opinion is either. You simply continue to assert it.
"I will respond with a piece from the New Yorker, speaking as to why Hughes is still relevant."
The New Yorker piece excerpt you present nicely validates my "review" of the Langston Hughes poem, so I thank you for that even though you seem to think it contradicts my review. But then, you're an idiot. But before you print it, you say this:
"So, you ARE coming from a place of ignorance about Hughes, and ignorance about racism? Got it. You've answered and that's all you'll get, at least until you apologize for your attacks on women you don't know."
Again, nothing you've presented justifies this notion that I'm coming from a place of ignorance, particularly your New Yorker piece. And as to "ignorance about racism", that outrageously absurd as you've done absolutely nothing to prove I so suffer.
The demand for an apology is especially moronic, as I've not "attacked" women I don't know. I've done with them exactly what you constantly do with Trump, with the exception that I prove (not merely provide evidence, but actually prove) the women are both whores and sluts. For both women there exists proof that they've engaged in the trading of sex for money (the definition of "whore") and by their own testimony (assuming their own testimony is true) have engaged in sexual affairs with a married man (making them sluts by definition). Thus, the only way I've "attacked" these two women I don't know personally, is by stating proven facts about them, as one states proven facts about a historical figure, such as "John Wilkes Booth is an assassin". Conversely, you've provided no proof for any allegation in your absolute attacks on Trump's character...a man you do not know personally...you cheap hypocrite.
The New Yorker piece (which readers will have to visit Dan's blog to peruse) is mostly an interview with poet Claudia Rankine to discuss her book, which, based on excerpts presented is a collection of vignettes depicting perceptions of incidents as racist. That is, they may not be racist at all, but are certainly characterized as such by a black pseudo-intellectual. But during the interview, she gives her opinion of the Langston Hughes poem that gives you such a stiffy and in doing so, says of it pretty much the same thing I did, but with more of a black racist slant.
"There were two Americas in Langston's day. There were two Americas in King's day. There are two Americas, still."
There's likely never been a time when this hasn't been said by someone. John Edwards ran for president on this theme. (Here's another take on the theme.) But it's largely a matter of perception, not reality. In the case of too many of today's black community, it's another way to lodge the excuse for their failures...the other being "systemic" racism. Yet back in the days of Hughes or MLK, it at least had the fact of truly blatant and widespread racism to justify the concept.
"Hughes is relevant. Your ignorance about his relevance, coming as it does from a place of white privilege, is part of the reason why."
Here you simply reassert your initial assertion (my alleged but unproven-by-you ignorance) with another assertion, that of the mythical "white privilege". A fiction supported by a fiction.
"Marshal... "it was certainly worthless to those who took a rosier view of life and/or America..."
You mean, the white privilege view? Yes, you're probably right."
No. I mean the poor, the marginalized, and those of the black community who didn't wallow in excuses, but instead focused on doing what they could to make use of their God-given abilities and all that America made available to them to succeed. Uh...Langston Hughes himself is a great example of such a person, having succeeded in life doing what he loved to do...write. And again, he did so in a time of true racism in America. Madam C. J. Walker was another, and also was a woman, thereby checking two boxes while overcoming adversity to achieve in the nation of which some say there are two. And from her time to ours, there's been a great effort to grease the skids for those who've bought into the Hughes poem's premise, and too many still make excuses while others from other countries come here and make good, including those of darker hue. How can that possibly be? Because the "two Americas" premise is crap promoted by asshat panderers like you an your sock puppet, feo.
"On Facebook this week, some conservative asked, "why can't we just take the All Lives Matter approach. Why do we need to bring division into this when we need Unity?"
The problem with that, is that she's coming from a place of white privilege."
The true problem with this most obvious and logical question is that it exposes the BLM narrative for the crap sandwich it is, thereby exposing you asshats panderers for the liars you are. There's no "white privilege" in seeking unity, brotherhood and fellowship with all of mankind. Many honest and honorable people call it "basic Christian behavior". Find an honest, honorable person...or an actual Christian...and ask him.
"She's asking and presuming that black folks will just be silent about the oppression and harm they see being done by racists and by systemic racism.
"Why not just be quiet and pretend like everything's okay and say all lives matter?" Pollyanna asked."
Here, you're projecting on the woman who asks an obvious question. It's really no different than Rodney King's "Can't we all just get along?" Even if we join in the pretense of "systemic racism", saying "All Lives Matter" actually promotes racial harmony. "Black Lives Matter" (here, the expression, not the marxist hate group we're all supposed to support if we don't want assholes to call us "racist") ignores all other lives in favor of black lives. Indeed, "All Lives Matter" makes moot the question, "What about our lives?" regardless of who asks. Only racists object to "All Lives Matter".
"We don't because black lives are the ones being threatened."
But by other blacks at an incredibly high rate far above that of any other race. This means the "Black Lives Matter" meme is clearly directed at the wrong people. It's like telling kids it's wrong to bully when it's the bully who should be told. But asshat panderers being asshats, refuse to acknowledge the reality in favor of promoting the lie.
"Why insist the black people bow to your place of privilege?"
Name a specific individual who is insisting such a thing. If it's not one of the incredibly few actual racists in this country...like David Duke, for example...you won't be able to do it...not that you'd ever actually try. You just like making assertions for the black racist cause.
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So Dan won't actually come here and defend his moronic drivel. He wants to pretend I'm not worth the time, when the truth is he can't possibly defend himself against truth and logic (it's why he banned me under the pretense that I've "attacked" women---demonize me and he can dismiss me---so much easier than defending the indefensible). Plus, he won't go where he can't control the dialogue once his laughably inane positions are exposed as laughably inane. Note how he bails out on Craig when Craig refuses to let him dictate as he does at his own blog. Honest dialogue doesn't work for lefties, and most particularly Dan and his head lice, feo.
Earlier I mentioned perceptions. It might be worth it's own blog post, but it's clear that when Dan demands we "listen to black voices", we're to do so without questioning the validity of the voice he wants us to hear. That is, is the person describing actual racism, or merely the perception of it. Without presenting a specific voice and the story Dan would have us hear, there's no way to determine. But based on the more generalized "voices" Dan presents, it's next to impossible to regard them as possibly false interpretations of events that likely would have sincere alternative interpretations from others who witnessed or were a part of the event being presented. We simply can't know without questioning, without demanding some evidence that what is said is truly an example of racism. By Dan's demand, we're only to "listen" and believe. I won't do that for anybody but perhaps a half-dozen people I've known in my entire life, and it has nothing to do with questioning a person's integrity. That can't be known until all the facts are known about the story being told. It's simply a gathering of those facts in order to understand how best to respond and/or react. Even if one of those half-dozen tell me something that seems too weird to be believed, I trust that they're telling the truth as they understand it, but a few questions might determine that what I found to be weird is not what they thought it was (or it might be).
Questioning the voices to which Dan demands we listen is not racist, though he insists it is. Dan would accuse us of presuming black people to whom we must listen are liars or incapable of knowing racism when they see it. It's a judgement that Dan would insist is racist and unChristian. But so is presuming they AREN'T liars or capable of knowing racism when they see it! Questioning...insisting upon evidence...relieves us of judging either way and is simply getting to the truth. Now, I know if Dan was accused by a black person of having said something racist, Dan would bow to them and apologize. But if I was a witness to what Dan said, and clearly what he said was not racist in any way, I would defend him to that black person, or at least demand he explained in what way what Dan said was racist. Just because he's black doesn't mean he gets to label racism that which isn't. Dan, in his white guilt, having bought into the "white privilege" lie, would simply accept that he's a racist. Because he's an idiot.
The black voices to whom I prefer to listen deal in facts and reality. They're of better character than to assume racism when things don't go their way and by that character, they succeed even when actual racism threatened to impede their progress. They're the black voices to whom black people should be listening, rather than referring to as "Uncle Toms" or "sellouts". And still, having posted a series of links in a previous post, Dan and his troll have yet to take the time to listen to these superior black voices. Talk about "relevance". They are far more so than Langston Hughes or MLK in this day and age.
So feo. I've read each of your five attempts to post here, and goshdamn if you didn't once again fail to address the point of this post. Thus, they won't appear here.
Too bad. You did a lot of copy/pasting and you must be tired. And the laugher that begins each one, that I cannot handle what you're presenting, is ironic given how you can't handle simple instructions for commenting here, nor how you can't handle truly engaging in discourse. Your five attempts would have been great topics for your own blog if you weren't so afraid to truly have a conversation. Here, however, you'll have to remember your rules:
1. Stay on topic.
2. Provide a link for any quote in order to present the context whence it came.
3. Don't be a dick.
Here's another idea for you: Go actually watch all the videos from the previous posts and try to formulate an argument for why those black voices aren't worth your time. Post your comments there, because they'd be on topic for that post. I know. A difficult challenge for the likes of you. Borrow a pair and give it a go.
Sad feo. So desperately wanting to prove how easy it is to show him up, but too cowardly to do so where he can post on any topic he likes...at his own blog. Because he won't address the posts, he can't comment here. Because Dan won't let me comment at his blog, feo posting the same off-topic stuff there is pointless. Thus, it's clear feo knows he can't handle me, so he continues playing his games. feo did a happy dance believing he "broke" by blog. Clearly the only person for whom it won't work is him. That's hilarious.
Just because I want to, I'm posting the following link to an article addressing a video that gave Dan the tingle:
https://pastorgabehughes.blogspot.com/2020/06/whats-wrong-with-phil-vischers-video.html
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